Archive for the ‘Appreciative Inquiry’ Category

What can you learn from a glass of water?

December 6th, 2009 No comments

Glass of water

I attended a corporate awayday on Thursday, as a participant rather than a facilitator (for a change). It was a pretty good day, made better by the fact that the agenda was not too packed (only 4 main sessions), and time was allowed for networking and chatting. Not enough time for my taste, but then my preference now is for the Open Space model, which essentially turns an awayday into one long coffee break.

Guy Browning of Smokehouse led an entertaining session on creativity. He told some good stories, and encouraged us to try out some good techniques, one of which struck a particular chord with me.

What can you learn from a glass of water?

Standing at the front of the room in front of the 60 or so participants, Guy held up a clear glass of water. He asked us each to take the viewpoint of the glass of water, and write down what the glass of water was seeing, feeling and experiencing at that moment.

My thoughts were:

  • seeing: a room of people, a hand very close, windows and greyness outside
  • feeling: anticipation, fear, curiosity
  • experiencing: feeling new-born, just been taken to a new vantage point

Guy made the point that the exercise allowed us to project ourselves onto something as plain and unfeeling as a glass of water. And what we had each come up with told us something about ourselves – what we thought the glass of water was seeing, feeling and experiencing was connected with how we ourselves were at that moment. “You don’t see the world as it is, you see it as you are”. And I can see some links between my thoughts about the glass of water, and how I was feeling at that time.

This is interesting to me for two reasons. The first is because these kinds of projective techniques can be useful to facilitators, coaches or mediators. Rather than asking people directly to describe how they are feeling or what they are experiencing (when they may censor themselves, or say what they think you want to hear), you can use a technique like this to help people find other ways to reveal how they are – drawing, choosing a postcard from set of 50 postcards, taking an imaginary walk and describing what they can see, and so on.

The other reason this is of interest to me is that it is connected with bringing about change. We may be acutely aware of what we are unhappy with in the external world – what we would like to change. But we are often unaware of how our own actions are bringing about the outcomes we so dislike. For example, I blogged recently about how our desire for security and control may actually make us less secure.

If you’re not part of the problem…

Adam Kahane touches on this in his book on mediation Solving Tough Problems. He takes issue with the slogan “If you’re not part of the solution you’re part of the problem”. Kahane says that this slogan

actually misses the most important point about effecting change. The slogan should be…”If you’re not part of the problem, you can’t be part of the solution”. If we cannot see how what we are doing or not doing is contributing to things being the way that they are, then logically we have no basis at all, zero leverage, for changing the way things are – except from the oustside, by persuasion or force.

This is a really important point for anyone who wants to bring about change. It would be easy to see ‘being part of the problem’ as itself a problem for a change-maker, but Kahane encourages us to see it as an opportunity. Being inside a problem makes it easier, not harder, for us to have empathy with the other ‘problem people’ – they are more similar to us than we may care to admit. And it gives us an insight into how they (we) are creating the problem, how difficult it is to make personal change, and what we can do to make it easier for others to change – often by taking the first steps ourselves.


November 13th, 2009 2 comments



I wrote a while ago about the differences between exercising my professional skills as a listener, and choosing instead to actually engage in a conversation and give something of myself. One of the differences is needing to care, in order to actively take part in a conversation.

For example, mediation works well when there is a level of empathy between the mediator and the parties in the conflict. As a mediator, I can only properly empathise with the parties when I let myself care about them – when I have genuine concerns for the pain or difficulty they are both experiencing. I can’t be cool and detached when I am caring, I have to be on their side in some way – on the side of both of the parties, that is (what some mediators refer to as multi partiality).

In their book Appreciative Inquiry for Change Management, the authors link this idea of caring to the idea of being authentic.

It is possible to read plenty of books about listening ‘techniques’ and still miss the point. One of the challenges for us is to develop our authenticity as a listener. This means we listen, not because we have to but because we are genuinely curious and care about the speaker and what they are seeking to communicate. (p. 89)

This is harder to do than it is to say. While I am listening to you, your words are prompting thoughts and responses in my mind. More often than not I am waiting for you to finish only so that I can tell a funny story of my own that you have reminded me of. Or I have such a strong reaction to the first thing you said that I don’t listen to your careful exceptions and explanations – I just want to tell you why you’re wrong.

When I’m doing this I’m not really in a conversation with you – I’m just waiting for you to get off-stage so that I can have the star turn. The hard work is in really listening to what you are saying – all of it – and actually responding to what you said.

This perfection is difficult to achieve – sometimes my internal voice is just too insistent, and I need to speak. And it’s not much of a conversation if I never give my own opinion or viewpoint. But to listen to somebody – to really listen to them – is to treat them as a person who is worth listening to.

If you have experienced another person paying you full attention because they care for you, then it’s a memorable moment. (p. 89)

(Hat tip to Steve Hindmarsh for first introducing me to Ivan Böszörményi-Nagy’s idea of multi partiality or multi-directed partiality.)

* The photograph at the top is from, reproduced under a Creative Commons Licence.